Sunday, 8 September 2013

Sanskrit, Historical Indo-Aryan Language

Sanskrit

Sanskrit

Sanskrit is a historical Indo-Aryan language, the primary liturgical language of Hinduism and a literary and scholarly language in Buddhism and Jainism. Developing from Vedic Sanskrit, today it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand. Sanskrit holds a prominent position in Indo-European studies.
The corpus of Sanskrit literature encompasses a rich tradition of poetry and drama as well as scientific, technical, philosophical and dharma texts. Sanskrit continues to be widely used as a ceremonial language in Hindu religious rituals and Buddhist practice in the forms of hymns and mantras. Spoken Sanskrit is still in use in some villages and a few traditional institutions in India, and there are many attempts at further popularisation.
SanskritThe Sanskrit verbal adjective ‹See Tfd›sxṃskṛta- may be translated as "put together, constructed, well or completely formed; refined, adorned, highly elaborated". It is derived from the root ‹See Tfd›saṃ-skar- "to put together, compose, arrange, prepare", where ‹See Tfd›saṃ- "together" and ‹See Tfd›(s)kar- "do, make".
The term in the generic meaning of "made ready, prepared, completed, finished" is found in the Rigveda. Also in Vedic Sanskrit, as nominalised neuter ‹See Tfd›saṃskṛtxm, it means "preparation, prepared place" and thus "ritual enclosure, place for a sacrifice".
As a term for "refined or elaborated speech" the adjective appears only in Epic and Classical Sanskrit, in the Manusmriti and in the Mahabharata. The language referred to as ‹See Tfd›saṃskṛta "the cultured language" has by definition always been a "sacred" and "sophisticated" language, used for religious and learned discourse in ancient India, and contrasted with the languages spoken by the people, ‹See Tfd›prākṛta- "natural, artless, normal, ordinary".
Classical Sanskrit is the standard register as laid out in the grammar of ‹See Tfd›Pāṇini, around the 4th century BCE. Its position in the cultures of Greater India is akin to that of Latin and Greek in Europe and it has significantly influenced most modern languages of the Indian subcontinent, particularly in India, Bangladesh, Pakistan, Sri Lanka and Nepal.
The pre-Classical form of Sanskrit is known as Vedic Sanskrit, with the language of the Rigveda being the oldest and most archaic stage preserved, its oldest core dating back to as early as 1500 BCE. - 4000 BCE. This qualifies Rigvedic Sanskrit as one of the oldest attestations of any Indo-Iranian language, and one of the earliest attested members of the Indo-European languages, the family which includes English and most European languages.
Sanskrit, as defined by ‹See Tfd›Pāṇini, had evolved out of the earlier "Vedic" form. The beginning of Vedic Sanskrit can be traced as early as 1500â€"4000 BCE. Scholars often distinguish Vedic Sanskrit and Classical or "Pāṇinian" Sanskrit as separate 'dialects'. Though they are quite similar, they differ in a number of essential points of phonology, vocabulary, grammar and syntax. Vedic Sanskrit is the language of the Vedas, a large collection of hymns, incantations (Samhitas), theological and religio-philosophical discussions in the Brahmanas and Upanishads. Modern linguists consider the metrical hymns of the Rigveda Samhita to be the earliest, composed by many authors over several centuries of oral tradition. The end of the Vedic period is marked by the composition of the Upanishads, which form the concluding part of the Vedic corpus in the traditional view; however the early Sutras are Vedic, too, both in language and content. Around the mid-1st millennium BCE, Vedic Sanskrit began the transition from a 1st language to a 2nd language of religion and learning.
For nearly 2,000 years, a cultural order existed that exerted influence across South Asia, Inner Asia, Southeast Asia, and to a certain extent, East Asia. A significant form of post-Vedic Sanskrit is found in the Sanskrit of the Hindu Epicsâ€"the Ramayana and Mahabharata. The deviations from ‹See Tfd›Pāṇini in the epics are generally considered to be on account of interference from Prakrits, or "innovations" and not because they are pre-Paninean. Traditional Sanskrit scholars call such deviations ārá¹£a, meaning 'of the ṛṣis', the traditional title for the ancient authors. In some contexts, there are also more "prakritisms" (borrowings from common speech) than in Classical Sanskrit proper. Buddhist Hybrid Sanskrit is a literary language heavily influenced by Middle Indic, based on early Buddhist prakrit texts which subsequently assimilated to the Classical Sanskrit standard in varying degrees.
According to Tiwari, there were four principal dialects of classical Sanskrit: ‹See Tfd›paścimottarī (Northwestern, also called Northern or Western),‹See Tfd›madhyadeśī (lit., middle country), ‹See Tfd›pūrvi (Eastern) and ‹See Tfd›dakṣiṇī (Southern, arose in the Classical period). The predecessors of the 1st three dialects are even attested in Vedic ‹See Tfd›Brāhmaṇas, of which the 1st one was regarded as the purest (‹See Tfd›Kauṣītaki Brāhmaṇa, 7.6).
The 1991 and 2001, census of India recorded 49,736 and 14,135 persons, respectively, with Sanskrit as their native language. Since the 1990s, movements to spread spoken Sanskrit have been increasing. Organisations like the Samskrita Bharati are conducting Speak Sanskrit workshops to popularise the language.
In the Republic of India Sanskrit is included in the 14 original languages of the Eighth Schedule to the Constitution. The state of Uttarakhand in India has ruled Sanskrit as its 2nd official language. In October 2012 noted social activist Hemant Goswami filed a writ petition in the Punjab and Haryana High Court for declaring Sanskrit as a 'Minority' language, so that it could enjoy special protection as available to minorities under the Constitution of India.
The Sahitya Akademi has had, since 1967, an award for the best creative work written that year in Sanskrit. In 2009, Satyavrat Shastri became the 1st Sanskrit author to win the Jnanpith Award, India's highest literary award.
Over 90 weeklies, fortnightlies and quarterlies are published in Sanskrit. Sudharma, a daily newspaper in Sanskrit has been published out of Mysore in India since the year 1970, while Sanskrit Vartman Patram and Vishwasya Vrittantam were started in Gujarat over the last five years. Since 1974, there has been a short daily news broadcast on state-run All India Radio. These broadcasts are also made available on the internet on AIR's website. Sanskrit news is broadcast on TV and on the internet as part of the DD National channel at 6:55 AM IST.
As the liturgical language of Hindus, it is used during worship in Hindu temples throughout the world. Also, in Newar Buddhism, it is used in all the monasteries as liturgical language. It is also popular amongst the many practitioners of yoga in the West, who find the language useful in understanding the Yoga Sutra.
Many of India's and Nepal's scientific and administrative terms are named in Sanskrit. The Indian guided missile program that was commenced in 1983 by DRDO has named the five missiles that it has developed as Prithvi, Agni, Akash, Nag and Trishul. India's 1st modern fighter aircraft is named HAL Tejas.
Sanskrit is a member of the Indo-Iranian sub-family of the Indo-European family of languages. Its closest ancient relatives are the Iranian languages Old Persian and Avestan.
In order to explain the common features shared by Sanskrit and other Indo-European languages, many scholars have proposed migration hypotheses asserting that the original speakers of what became Sanskrit arrived in what is now India and Pakistan from the north-west some time during the early 2nd millennium BCE. Evidence for such a theory includes the close relationship of the Indo-Iranian tongues with the Baltic and Slavic languages, vocabulary exchange with the non-Indo-European Uralic languages, and the nature of the attested Indo-European words for flora and fauna.
The earliest attested Sanskrit texts are Brahmanical texts of the Rigveda, which date to the mid-to-late 2nd millennium BCE. No written records from such an early period survive, if ever existed. However, scholars are confident that the oral transmission of the texts is reliable: they were ceremonial literature whose correct pronunciation was considered crucial to its religious efficacy.
From the Rigveda until the time of [[Pāṇini|‹See Tfd›Pāṇini]] the development of the early Vedic language may be observed in other Vedic texts: the Samaveda, Yajurveda, Atharvaveda, Brahmanas, and Upanishads. During this time, the prestige of the language, its use for sacred purposes, and the importance attached to its correct enunciation all served as powerful conservative forces resisting the normal processes of linguistic change. However, there is a clear, five-level linguistic development of Vedic from the Rigveda to the language of the Upanishads and the earliest Sutras (such as Baudhayana).
The oldest surviving Sanskrit grammar is [[Pāṇini|‹See Tfd›Pāṇini]]'s ‹See Tfd›Aṣṭādhyāyī. It is essentially a prescriptive grammar, i.e., an authority that defines correct Sanskrit, although it contains descriptive parts, mostly to account for some Vedic forms that had become rare in ‹See Tfd›Pāṇini's time.
Classical Sanskrit became fixed with the grammar of Panini, and remains in use as a learned language until the present day.
The term "Sanskrit" wasn't thought of as a specific language set apart from other languages, but rather as a particularly refined or perfected manner of speaking. Knowledge of Sanskrit was a marker of social class and educational attainment in ancient India and the language was taught mainly to members of the higher castes, through close analysis of Sanskrit grammarians such as ‹See Tfd›Pāṇini and Patanjali, who exhorted that one should speak proper Sanskrit at all times, and at least during ritual. Sanskrit, as the learned language of Ancient India, thus existed alongside the Prakrits, also called Middle Indic dialects, and eventually into the contemporary modern Indo-Aryan languages.
Over the centuries, the Prakrits underwent language change to a degree that vernaculars and Sanskrit ceased to be intercomprehensible and had to be learned as a separate language, rather than a distinguished or noble register of the popular language. This transition was completed by the Early Middle Ages, but a significant number of the elite remained fluent in Sanskrit, a situation directly comparable to the role of Latin in Medieval Europe.

Related Sites for Sanskrit