Iskandar Muda
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The economic foundations of the sultanate was the spice trade, especially in pepper. The conflicts between Aceh and Johor and Portuguese Melacca, as well as the numerous pepper-producing ports in the sultanate's domain, were the main causes of the military conflict. Other major exports included cloves and nutmegs, as well as betel nuts, whose narcotic properties bypassed the Muslim prohibition of alcohol. Exports, encouraged by the Ottoman Sultans as an alternative to the "infidel" -controlled route around Africa, added to the wealth of the sultanate. Iskandar Muda also made shrewd economic decisions that supported growth, such as low interest rates and the widespread use of small gold coins (mas). However, like other sultanates in the area it had trouble compelling the farms in the hinterland to produce sufficient excess food for the military and commercial activities of the capital. Indeed, one of the aims of Iskandar Mudaâ™s campaigns was to bring prisoners-of-war who could act as slaves for agricultural production.
One reason for Iskandar Mudaâ™s success, in contrast to the weaker sultans who preceded and succeeded him, was his ability to suppress the Acehnese elite, known as the orang kaya. Through the royal monopoly on trade, he was able to keep them dependent on his favor. The orang kaya were forced to attend court where they could be supervised, and were prohibited from building independent houses, which could be used for military purposes or hold cannons. He sought to create a new nobility of âœwar leadersâ (Malay language: hulubalang; Acehnese: ulexbalang), whom he gave districts (mukim) in feudal tenure. After his reign, however, the elite often supported weaker sultans, in order to maintain their own autonomy. He also sought to replace the Acehnese princes with royal officials called panglima, who had to report annually and were subject to periodic appraisal. An elite palace guard was created, consisting of 3,000 women. He passed legal reforms which created a network of courts using Islamic jurisprudence. His system of law and administration became a model for other Islamic states in Indonesia.
Iskandar Mudaâ™s reign was also marked by considerable brutality, directed at disobedient subjects. He also didn't hesitate to execute wealthy subjects and confiscate their wealth. Punishments for offenses were gruesome; a French visitor in the 1620s reported "every day the King would have peopleâ™s noses cut off, eyes dug out, castrations, feet cut off, or hands, ears, and other parts mutilated, very often for some very small matter." He had his own son killed, and named his son-in-law, the son of the captured sultan of Pahang, as his successor, Iskandar Thani.
During Iskandar Mudaâ™s reign, eminent Islamic scholars were attracted to Aceh and made it a center of Islamic scholarship. Iskandar Muda favored the tradition of the Sufi mystics Hamzah Pansuri and Syamsuddin of Pasai, both of whom resided at the court of Aceh. These writers' works were translated into other Indonesian languages, and had considerable influence across the peninsula. Both were later denounced for their heretical ideas by Nuruddin ar-Raniri, who arrived in the Aceh court during the reign of Iskandar Thani, and their books were ordered to be burnt.
The chronicle Hikayat Aceh was probably written during the reign of Iskandar Muda, although some date it later. It describes the history of the sultanate and praises Iskandar Muda in his youth. It was apparently inspired by the Persian Akbarnama for the Mogul Emperor Akbar.
Among the Acehnese, Iskandar Muda is revered as a hero and symbol of Acehâ™s past greatness. Posthumously he was given the title Po Teuh Meureuhom, which means "Our Beloved Late Lord", or "Marhum Mahkota Alam".
He has several buildings and structures in and near Banda Aceh named after him, including the Sultan Iskandarmuda Airport and Sultan Iskandar Muda Air Force Base. Kodam Iskandar Muda is the name of the military area commands overseeing Aceh Province.
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